Although race and the origin of jazz music has been a heated
subject throughout the study of the history of jazz, in the swing era during
the 1930s there were several factors that increased tensions between black and
white musicians, and led to greater controversy and conversation over
race. While many people mostly attribute
the increased tensions to the economic pressures of the Great Depression, there
are many more aspects to consider.
First, politics were beginning to align with jazz in a way that had
previously not occurred, which naturally increased media coverage of
music. Second, commercialization of jazz
also increased coverage, and many journalists began to ask the question: are
African American musicians better at jazz than white musicians? Third, integration of bands in this time
polarized the economic opportunities for black musicians.
During the
swing era, several demographics in America began to align themselves with jazz
music in a way that had not occurred previously. White American youth began to connect to jazz
music (Stowe, 54). Additionally, the
communist party in America became associated with swing and other black styles
of music (Stowe, 64-65). Naturally, as
swing music became associated with off beat or rebellious groups, media
coverage of jazz increased.
Still more
media coverage of jazz occurred as swing became a popular and commercial form
of music. This popularization can
largely be attributed to radio broadcasts of swing, creating celebrities in the
jazz world (Gioia, 154). Swing musicians
were branching out of the music industry and into television appearances and
other celebrity activities (Stowe, 106.)
These two sources of increased media attention created a large demand
for journalists and magazines, which in turn led to more and more questions
about jazz being asked (Stowe, 74). As
mentioned above, one question that was commonly asked was whether black or
white musicians were more talented at playing swing music. According to white jazz critic John Hammond,
black musicians were superior to white musicians (Stowe, 60). This was the generally accepted notion among
jazz critics (Stowe, 78-79), although other critics were outraged that such a
question was even asked (Stowe, 78). The
magazine Down Beat even went so far
as to say that there were no color lines in music (however, they also
discouraged the idea of integrated big swing bands) (Stowe, 75-76). Regardless of what the critics claimed, as
swing became more and more popular, the disparity between the opportunities for
black and white musicians only increased (Stowe, 122).
It may seem
counterintuitive, but even the integration of black musicians into white bands
did not necessarily decrease this gap.
It can be argued that within swing, the depression-era
segregation lines were permeated more than anywhere else (Stowe, 73). In the early 1940s, there were several
integrated swing bands, for example that led by Benny Goodman (Stowe, 78). One issue that occurred as a result of
integration is that black musicians in black bands left these bands to
join higher paying integrated bands which had access to larger and nicer venues, causing increased turnover and high stress for the black bands (Stowe, 129). Additionally, this
integration decreased the demand for the "exoticness" of all black bands, which
only made it more difficult for these bands to book gigs. Black bands often had a much harder time
touring because they did not have access to basic facilities, such as bathrooms
and hotels (Stowe, 126). There were some
critics who posited the idea that black bands should stick to “blues” and “hot
stuff” and leave other styles to white musicians (Stowe, 125). While clearly integration of black musicians
into white bands was an important step in the history of jazz music, it was not
necessarily a smooth or easy transition for the black musicians at the
time.
Clearly,
there are many factors that led to an increase in the amount of conversation
surrounding race in the history of jazz music during the swing era of the
1930s. Increased media coverage was
partially a result of political attachment to swing music, and partially to the
general commercialization of swing. Integration
of black and white musicians was a hot topic of debate, and did not always lend
itself to favor the black musicians in the way you might assume. As claimed by Stowe (123), relationships
revolving around the influence of race are always more complex than we assume.
Commented on Colleen McGee